I
have seen a new philosophy or “norm” going around in the body of Christ and it
sort of reminds me of playing basketball and the defensive player slams into
you on the court, and then they yell, “Foul, foul.” So we have Christians
slamming into each other and then they yell “Foul/foul – you have to forgive me
brother.”
What shall we say, then? Shall we go on
sinning so that grace may increase? By no means! We died to sin; how can
we live in it any longer? Romans 6:2
It
goes back to Christians should adopt the physician’s Hippocratic
Oath, do no harm:
Love does no harm to its neighbor.
Therefore love is the fulfillment of the law. Romans 13:10
Dead
people have no rights. I had a number of creditors calling me up when my
husband died about his bills in his name, and with not enough assets to open up
an estate those credit cards/collectors had to eat the debt. They
would tell me on the phone that his credit rating was going to bad and I told
them, “I really don’t think he is dead now he cares about his credit
rating.” If we are dead to sin, it is a “final” matter, we just have
renew our minds that we are new creatures in Christ Jesus.
For in Christ Jesus neither circumcision
availeth any thing, nor uncircumcision, but a new creature. Galatians 6:15
I
know for any debts with man in my name, the Bible says that I am to pay them:
Let no debt remain outstanding, except
the continuing debt to love one another, for he who loves his fellowman has
fulfilled the law. Romans 13:8
That
is what is neat about Jesus is that he paid the penalty of my sin with God so I
don’t have to pay for them!
Let us, then, go to him outside the
camp, bearing the disgrace he bore. Hebrews 13:3
The next day John saw Jesus coming
toward him and said, "Look, the Lamb of God, who takes away the sin of the
world! John 1:29
So
a better question is why do you want to sin? The only reason I can think
that you want to commit sin is that you have one foot in the world and one foot
with God and then when you get double-minded is then you even want to
sin. If you are “submitting” to God ---resisting the devil and he
will flee from you and so will avoid the temptation to sin.
So humble yourselves before God. Resist
the devil, and he will flee from you. James 4:7
You adulterous people, don't you know
that friendship with the world is hatred toward God? Anyone who chooses to be a
friend of the world becomes an enemy of God. James 4:4
There
are people who can drag you down to sin and Jesus “warned” about wolves in
sheep clothes. He talked about if we stumble another person we should
just go put a rock around our neck and throw ourselves into the sea! It’s
sort of like how Jonah was causing almost everyone to perish in the boat so he
told the ship crew to throw him overboard.
It would be better for him to be thrown
into the sea with a millstone tied around his neck than for him to cause one of
these little ones to sin. Luke 17:2
Paul
warned that in the last days people would be covenant breakers:
Without understanding, covenant breakers,
without natural affection, implacable, unmerciful: Romans 1:31
Robert
Frost wrote: The woods are lovely, dark and deep, But I have promises to
keep, And miles to go before I sleep, And miles to go before I sleep.
“Stopping by Woods on a Snowy Evening”
My
husband and I kept our covenant (promise) of marriage/have and to hold until
death do we part to each other that we made before God. Sometimes that is
an impossibility to live peaceably with another person and we can ask God to
forgive us for breaking our covenant (Roman 12:18). There are certain
lines I refused to cross in marriage and that is marital infidelity. I
can see why people fall into that trap, but even though I was in a loveless
marriage in the past, I poured myself into my children and the ministry.
Jesus said that divorce and remarriage is adultery is what he taught so the
Lord lead me when I went through a divorce to pray that he forgives me for
committing adultery. I don’t see any conditions in there if you are at
fault in the marriage or not. God takes promises (covenants) very
seriously.
Above all, my brothers, do not
swear--not by heaven or by earth or by anything else. Let your "Yes"
be yes, and your "No," no, or you will be condemned. James 5:12
"Anyone who divorces his wife and
marries another woman commits adultery, and the man who marries a divorced
woman commits adultery. Luke 16:18
Saul
broke a promise/covenant and it brought famine upon the land during the reign
of David:
During the reign of David, there was a
famine for three successive years; so David sought the face of the Lord. The
Lord said, "It is on account of Saul and his blood-stained house; it is
because he put the Gibeonites to death." 2 Samuel 21:1
Commentary: In the days of
Joshua - more than 400 years before David's time - Israel swore not to harm the
Gibeonites, a neighboring tribe (Joshua 9). God expected Israel to keep their
promise, even though the Gibeonites tricked Israel into making the agreement.
Saul's crime was not only in the killing of the Gibeonites but also in breaking
this ancient and important oath.
ii. This emphasizes many important
principles:
God expects us to keep our promises
God expects nations to keep their
promises
Time does not diminish our obligation to
promises
God's correction may come a long time
after the offense
iii.
If God has such a high expectation that men keep their covenants, we can have
great confidence that He will keep His covenant with us. There is an emerald
rainbow around the throne of God to proclaim His remembrance to His everlasting
covenant with His people.
God’s
grace follows repentance.
Or do you show contempt for the riches
of his kindness, tolerance and patience, not realizing that God's kindness leads
you toward repentance. Romans 2:4
"God overlooked people's ignorance
about these things in earlier times, but now he commands everyone everywhere
to repent of their sins and turn to him. Acts 17:30
and repentance and forgiveness of
sins will be preached in his name to all nations, beginning at Jerusalem.
Luke 24:47
I
have learned the hard way to forgive people in my heart, but that does not mean
I can reconcile every relationship. I find that without repentance
reconciliation does not work because the person you forgive will go out and do
the same thing over and over, similar to the book of Hosea. If they were
unfaithful once some will repent or some will continue in a pattern of marital
unfaithfulness. That does not mean after several episodes of
unfaithfulness or going through several ex-wives/ex-husbands, they don’t
eventually come around.
That
may explain that although David did receive forgiveness of God in the Bible,
there was a still a consequence for his action as far as his first baby still
died. It’s sort of like there are consequences of contacting a venereal
disease. You can be a Christian and still have consequences for a wrong
action. Sometimes without consequences people do not change
“unfortunately.”
Jesus
told the woman caught in the adultery----go and sin no more. We know that
she was going to sin again, but not a habitual life of sin.
"No one, sir," she said.
"Then neither do I condemn you," Jesus declared. "Go now and
leave your life of sin." John 8:11
I
mess up as God’s kid like my children make mistakes. The blood of Jesus
is there to cleanse me from all sin and unrighteousness. 1 John 1:9
Oh
the power of the blood of Jesus!
Here
is a good commentary:
And
Nathan said to David, "The Lord
also has put away your sin; you shall not die. However, because by this deed
you have given great occasion to the enemies of the Lord to blaspheme, the child also who is born to you
shall surely die."
a. The Lord
also has put away your sin: God's forgiveness was immediate. God did not
demand a time of probation. You shall not die meant that David would be spared
the penalty for adultery commanded under the Law of Moses.
i. It was because David believed the
word, You are the man! That he could also believe the word, The Lord also has put away your sin; you
shall not die.
b. You have given great occasion to the
enemies of the Lord to blaspheme:
David did this by doing just what those enemies of the Lord would do in the same situation. What David did was not
unusual among the kings and rulers of the world, but it should be unusual among
God's people.
i. "Hitherto all the king's care
had been to conceal his sin from the world, - which yet he could not do with
all his skill, for the enemies had got it by the end." (Trapp)
c. The child who is born to you shall
surely die: There is a difference in judgment for sin and judgment by
sin. God forgave David's sin, but He would not shield him from every
consequence of the sin. David must face the consequences of his sin, beginning
with the death of the child born by Bathsheba.
i. This shows that God didn't only want
to heal David of the guilt of his sin; He also wanted to heal David of
the presence of this sin. We never read of David committing adultery
again because God used these chastisements to drive such impurities far from
David.
ii. "Long before his sin with
Bathsheba, there were various indications as to David’s special liability to
temptation. That sin only threw out upon the surface the evil that was always
within him; and now God, having is him see that the deadly cancer is there,
begins to use the knife to cut it out of him." (Spurgeon)
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