Thursday, January 10, 2013

A Spiritual Woman’s Battle in a Man’s World



Princess Lei in the Star Wars movie barked orders at Han Solo when they first met, “Into the garbage shoot fly boy.”  His comment back, “I don’t take orders from no one.”  She made a comment that she was surprised that he was still alive.   I wonder how long the love relationship would have lasted in the real world?  For every relationship there is usually a chief and then an Indian.  Were they both Type A personalities?   If so, they were headed for a collision in the future (an iceberg) like the Titanic.

There were two curses put on woman in Genesis, one was that she would have painful labor in child bearing, that she would be subservient to man, and her desire would be to her husband.  We see still much of this curse in affect today as far as women being the victim of sex trafficking, sterilization and population control forced on women in China, 14-year old Pakistan girl shot in the head by the Taliban for advocating education for girls, spousal abuse, and the list goes on and on of all the horror stories I’ve heard over the years of crimes against women.

To the woman he said, "I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you." Genesis 3:16

I know many women who have taken on a leadership battle in a man’s world. There was a CNN report about more women are in the Senate government. The tide is changing. I spoke to a women physician in the military when I worked at Methodist Hospital about how sergeants gave her a hard time.  Many of the military men did not respect this women pediatrician.  I found the same true when women were trying to get into the surgery field when I worked at Methodist Hospital 17 years ago.  They did not want to hire women, because they knew most likely they would want to have children and interrupt their five-year residency program.  Leadership in the Bible is different than secular leadership as far as God said that we will become a servant of all if we want to be great leader.

Not that many American men would consider a woman president even if she has all the qualifications.  Our society, and especially our Christian society, has not changed that much from the woman suffrage movement.  Jesus exalted women who had no voice in their society, as far as women were the first to witness his resurrection from the grave.  Although a testimony of a woman would not hold water in court.   There were two women who saw Jesus, but the disciples did not believe (accept) their testimony.

When they came back from the tomb, they told all these things to the Eleven and to all the others. I was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles But they did not believe the women, because their words seemed to them like nonsense. Luke 24:9-11
This will be my third visit to you. "Every matter must be established by the testimony of two or three witnesses." 2 Cor. 13:1 and Duet. 19:15
Who has believed our message and to whom has the arm of the Lord been revealed? Isaiah 53:1

There are some men and women, and some Christian men and women that are threatened by a woman in authority or in a high position.  They would not want to answer to working for a woman boss.  I’ve been a manager of men where some worked out, and some did not like working for me.  When I worked at a small hospital, we hired temps, and I would assign them to help me with spreadsheets and track statistics, and they worked out very well for me.  But then there have been other times there was a lack of respect and if there was a lack of respect (honor) than they did not work out well having any man or woman as an employee working for me.  I’ve never “sought” to be a manager, this was assigned to me by my boss.   

Be kindly affectioned one to another with brotherly love; in honour preferring one another; Romans 12:10

I’ve had several professors assign me the role of leader in class projects or I ended up being the leader by default that no one else wanted the job.  I have had good and bad experiences in being the leader of class projects over men and women.  I’ve had projects where both male and female students told me what they would or would not do, I’ve had class projects where the students were substandard in their grades, and dumped all the responsibility on me of the project, and then I’ve had class projects where everyone pulled their own weight and we got A’s as a group and it was a “rewarding” experience because people understood what it is to work at a team.

To accept a person in leadership, we have to respect a leader and believe they have our bests interest at heart.  The Pharisees did not respect Jesus.  Who made you ruler over us?  By what authority Jesus do you do these things?

Tell us by what authority you are doing these things," they said. "Who gave you this authority?" Luke 20:2

The Children of Israel had this problem with Moses. Miriam, Moses sister spoke against Moses for marrying a Cushite wife and got leprosy.  I love how the Bible talks about how “humble” Moses was…wow a prince of Egypt that ended up humble that is so amazing!

This is the same Moses whom they had rejected with the words, 'Who made you ruler and judge?' He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. Acts 7:35

Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite.  "Has the LORD spoken only through Moses?" they asked. "Hasn't he also spoken through us?" And the LORD heard this. (Now Moses was a very humble man, more humble than anyone else on the face of the earth.) At once the LORD said to Moses, Aaron and Miriam, "Come out to the Tent of Meeting, all three of you." So the three of them came out.  Then the LORD came down in a pillar of cloud; he stood at the entrance to the Tent and summoned Aaron and Miriam. When both of them stepped forward, he said, "Listen to my words: "When a prophet of the LORD is among you, I reveal myself to him in visions, I speak to him in dreams. but this is not true of my servant Moses; he is faithful in all my house. With him I speak face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you not afraid to speak against my servant Moses?" he anger of the LORD burned against them, and he left them. When the cloud lifted from above the Tent, there stood Miriam--leprous, like snow. Aaron turned toward her and saw that she had leprosy; Numbers 12:1-10

As a mother, there have been times I felt that I micromanaged my children too much, but as I had more children, I liked them all to be more responsible.  I had all my children do their own laundry, and keep their room clean.  The older ones picked up their siblings at school from sports.  Some of them did a better job at responsibility than others.   I was listening to Christian radio and they talked about how privileges in life needs to be followed by responsibility.  My mother treated my brother and I pretty equally as far as doing chores and having responsibilities around the house.

The apostle Paul worked closely with many women and he credits them in the Bible similar to giving credits in a Hollywood movie or writing a novel.  I’ve posted some of these at the end of this blog.  I think people misunderstand Paul’s generation and that most women were given in marriage by their father, and it was a dowry like Rachel and Leah.  Women had little choice in love and marriage in those days.  It’s pretty much the same in the 1800’s where women could not own land or property, but it would always pass down to a male heir.   If a father had all female children in Rome or many countries, the estate would be lost.  Abraham’s inheritance was going to pass to his servant so he ended up having Ishmael before Isaac.   Women could not inherit the estate. 

Paul wrote that there is "neither male nor female" because Jesus Christ unites us. Galatians 3:28

Christianity and marriage is a “team” effort.  (Do two walk together unless they have agreed to do so? Amos 3:3) Peter talked about a husband and wife are “partners” in life.  1 Peter 3:7.  It goes back to woman was taken out of men’s rib, not his head or his feet.   God honors a “spirit of cooperation/or unity.”

How good and pleasant it is when brothers live together in unity! Psalm 133:1

How pleasant it was to live in a Christian marriage when we were in harmony/unity!

We see an example of a man who insisted on the married judge and prophetess Deborah coming with him to battle.  So she told him the leader would be delivered into the hands of a woman, because he was not man enough to do the job. The account being that of Jael, the wife of Heber, a Kenite tent maker. Jael killed Sisera by driving a tent peg through his temple as he slept.  At first she gave him a glass of milk to make him tired instead of water so he would fall asleep.  Judges 4 and 5

Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.” “Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” Judges 4:8-9

Barak is an example of where God wanted a man to “step up to the plate” and take on leadership.

Jewish women disciples, including Mary Magdalene, Joanna, and Susanna, had accompanied Jesus during his ministry and supported him out of their private means. Luke 8:1-3.   Although the details of these gospel stories may be questioned, in general they reflect the prominent historical roles women played in Jesus' ministry as disciples. Luke 8:15.   There were women disciples at the foot of the cross.

The Apostle Paul’s credits to women:

He greets Prisca, Junia, Julia, and Nereus' sister, who worked and traveled as missionaries in pairs with their husbands or brothers.[Rom 16:3,7,15] He also sends elaborate greetings to Tryphena, Tryphosa, who "labour for the Lord's work", and to Rufus' mother.[Rom 16:12–15]
Priscilla or Prisca is expressly mentioned six times in the Bible, as the wife of Aquila, and as a missionary partner with the Apostle Paul. They were also partners in the craft of tentmaking. The order of their names alternates between Aquila first at first, third[3] and fifth mention, and Priscilla first the second, fourth and final mention as Prisca. (View all 6 verses) When Paul refers to Priscilla and Aquila, Priscilla is usually listed first, suggesting to some scholars that she was the head of the family unit.[4]
According to Bart Ehrman, Paul praises Junia as a prominent apostle[5] who had been imprisoned for her labor.[Rom 16:7] Junia is “the only female apostle named in the New Testament”.[6] Ian Elmer states that Junia and Andronicus are the only "apostles" associated with Rome that were greeted by Paul in his letter to the Romans.[7] [Rom 16:7] Steven Finlan says Paul greets this couple as "kinspersons and fellow prisoners" and says that "they are outstanding amongst the apostles."[8] According to Ian Elmer, the fact that Andronicus and Junia are named as apostles suggests a priori that they were evangelists and church-planters like Paul.[7]
Phebe or Phoebe. Paul attaches to her three titles: diakonos meaning a deacon (lit. "servant"), sister, and prostatis meaning "a woman in a supportive role, patron, benefactor".[9] There is no difference when the title of deacon is used for Phoebe and Timothy.[Rom. 16:1–2] Diakonos (Gk.) is grammatically a masculine word, the same word that Paul uses in regards to his own ministry. Phoebe is the only woman to be named "deacon".[10] 1 Timothy discusses the criteria for Deacons in the early Church which is explicitly directed to both male and females. Phoebe was especially influential in the early Church seen in Jerusalem from the 4th century inscription: "Here lies the slave and bride of Christ, Sophia, deacon, the second Phoebe, who fell asleep in Christ."[11] Women flourished in the deaconate between the 2nd and 6th centuries. The position required pastoral care to women, instructing female candidates and anoint them at Baptism. They were also required to be present whenever a female would address a bishop.[12] In Romans Phoebe is seen as acting as Paul's envoy. Phoebe is named as a Patron of Paul, meaning that she would have been financially contributing to Paul's mission.
Mary and Persis are commended for their hard work.[Rom. 16:6,12]
Chloe, a prominent woman of Corinth, appears to be the head of a household of an extended family. She and her household told Paul of the divisions in the congregation of Corinth.[1 Cor. 1:11]
Euodia and Syntyche are called his fellow-workers in the gospel.[Phil. 4:2–3]





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